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πρῶτον περὶ τοῦ ποτηρίον·
Εὐχαριστοῦμεν σοι, πάτερ ἡμῶν,
ὑπὲρ τῆς ἁγίας ἀμπέλον Δαυεὶδ τοῦ παιδός σου,
ἧς ἐγνώρισας ἡμῖν
διὰ Ἰησοῦ τοῦ παιδός σου·
σοὶ ἡ δόξα εἰς τοὺς αἰῶνας.

περὶ δὲ τοῦ κλάσμος·
Εὐχαριστοῦμέν σοι, πάτερ ἡμῶν,
ὑπὲρ τῆς ζωῆς καὶ γνώσεως,
ἧς ἐγνώρισας ἡμῖν
διὰ Ἰησοῦ τοῦ παιδός σου·
σοὶ ἡ δόξα εἰς τοὺς αἰῶνας.
Ὥσπερ ἦν τοῦτο τὸ κλάσμα διεσκορπισμένον
ἐπάνω τῶν ὀρέων καὶ
συναχθὲν ἐγένετο ἕν,
οὕτω συναχθήτω σου ἡ ἐκκλησία
ἀπὸ τῶν περάτων τῆς γῆς εἰς τὴν σὴν βασιλείαν·
ὅτι σοῦ ἐστιν ἡ δόξα καὶ ἡ δύναμις
διὰ Ἰησοῦ Χριστοῦ εἰς τοὺς αἰῶνας.

A translation:

First about the cup:
We give thanks to you, our father,
for the holy vine of your son David,
which you made known to us
through your son Jesus;
glory to you throughout the ages.

And about the morsel of bread:
We give thanks to you, our father,
for the life and the knowledge
which you made known to us
through your son Jesus;
glory to you throughout the ages.
Just as this morsel of bread was scattered
above the mountains and,
gathered together, became one,
so let your church be gathered together
from the ends of the earth into your kingdom;
because yours is glory and power
through Jesus Christ throughout the ages.

(What I translate as “son” may also be translated “servant.”)

A thought:

The cup and the bread: the past and the future, Israel and the church.  In this the first Eucharistic prayer, Jesus is the hinge between two communities, both symbolized in the sacrament.  As the vine grows naturally, from a single shoot to many branches, so Israel grew from one ancestor, Abraham, into a whole nation, culminating in Jesus, David’s heir.  (Note the interesting phrase the author of this prayer uses: Jesus makes known the whole vine of David.  In his fulfillment of the Law and Prophets, Jesus reveals the essence of the Law and Prophets, as they could not be known before.)  And as many grains of wheat come together to form one loaf, so the church comes together to form God’s kingdom, renewed by the life and knowledge given by Jesus.  One community culminates in Jesus, and another comes out of him.  In the early celebration of the Eucharist, the focus is not on each individual remembering how he has been saved by Jesus, but on recognizing that he has become a part of God’s kingdom.